Dec 27, 2014
The Yule Lads
Jolasveinar, or Yulemen, or Christmas boys
are figures from Icelandic folklore who in modern times have become
the Icelandic version of Santa Claus. Their number has varied
throughout the ages, but currently is thirteen. They put rewards or
punishments into shoes placed by children on window sills during the
last thirteen nights before Christmas Eve. Every night, one Yuletide
lad visits each child, leaving gifts for good children or rotting
potatoes for bad children.
In 1932 the poem "Jólasveinarnir" was published as a part of the popular poetry book "Christmas Arrives" by Icelandic poet Jóhannes úr Kötlum. The poem reintroduced Icelandic society to Icelandic Yuletide folklore and established what is now considered the thirteen Yule Lads, their personalities, and connection to other folkloric characters.
The Icelandic Santas first appeared in the 17th century as the sons of two trolls. Gryla and Leppaludi are frightening creatures, and have a reputation for stealing and eating naughty children. Grýla is a dreadful character, described as part troll, part animal, and the mother of 13 precocious boys (the Yule Lads). Grýla lives in the mountains with her third husband, Leppaludi, her thirteen children, and a black cat. Every Christmas, Grýla and her sons come down from the mountains: Grýla in search of naughty children to boil in her cauldron and the boys in search of mischief. She can only capture children who misbehave, but those who repent must be released.
The first Jolasveinar arrives Dec 12 and leaves Dec 25, the second arrives Dec 13 and leaves Dec 26, etc. Below are the names and mischief they cause. They sound like a fun bunch.
Sheep-Cote Clod - Harasses sheep, but is impaired by his stiff peg-legs.
Gully Gawk - Hides in gullies, waiting for an opportunity to sneak into the cowshed and steal milk.
Stubby, abnormally short - Steals pans to eat the crust left on them.
Spoon-Licker - Steals spoons to lick and is extremely thin due to malnutrition.
Pot-Scraper - Steals leftovers from pots.
Bowl-Licker - Hides under beds waiting for someone to put down their bowl, which he then steals.
Door-Slammer - Likes to slam doors, especially during the night.
Skyr-Gobbler - A Yule Lad who loves skyr (like yogurt).
Sausage-Swiper - Hides in the rafters and snatches sausages that are being smoked.
Window-Peeper - A voyeur who looks through windows in search of things to steal.
Doorway-Sniffer - Has an abnormally large nose and an acute sense of smell which he uses to locate laufabrauð (Christmas bread).
Meat-Hook - Uses a hook to steal meat.
Candle-Stealer - Follows children in order to steal their candles, which are made of tallow and thus edible.
In 1932 the poem "Jólasveinarnir" was published as a part of the popular poetry book "Christmas Arrives" by Icelandic poet Jóhannes úr Kötlum. The poem reintroduced Icelandic society to Icelandic Yuletide folklore and established what is now considered the thirteen Yule Lads, their personalities, and connection to other folkloric characters.
The Icelandic Santas first appeared in the 17th century as the sons of two trolls. Gryla and Leppaludi are frightening creatures, and have a reputation for stealing and eating naughty children. Grýla is a dreadful character, described as part troll, part animal, and the mother of 13 precocious boys (the Yule Lads). Grýla lives in the mountains with her third husband, Leppaludi, her thirteen children, and a black cat. Every Christmas, Grýla and her sons come down from the mountains: Grýla in search of naughty children to boil in her cauldron and the boys in search of mischief. She can only capture children who misbehave, but those who repent must be released.
The first Jolasveinar arrives Dec 12 and leaves Dec 25, the second arrives Dec 13 and leaves Dec 26, etc. Below are the names and mischief they cause. They sound like a fun bunch.
Sheep-Cote Clod - Harasses sheep, but is impaired by his stiff peg-legs.
Gully Gawk - Hides in gullies, waiting for an opportunity to sneak into the cowshed and steal milk.
Stubby, abnormally short - Steals pans to eat the crust left on them.
Spoon-Licker - Steals spoons to lick and is extremely thin due to malnutrition.
Pot-Scraper - Steals leftovers from pots.
Bowl-Licker - Hides under beds waiting for someone to put down their bowl, which he then steals.
Door-Slammer - Likes to slam doors, especially during the night.
Skyr-Gobbler - A Yule Lad who loves skyr (like yogurt).
Sausage-Swiper - Hides in the rafters and snatches sausages that are being smoked.
Window-Peeper - A voyeur who looks through windows in search of things to steal.
Doorway-Sniffer - Has an abnormally large nose and an acute sense of smell which he uses to locate laufabrauð (Christmas bread).
Meat-Hook - Uses a hook to steal meat.
Candle-Stealer - Follows children in order to steal their candles, which are made of tallow and thus edible.
Origin of Christmas Stockings
The tradition of Christmas
stockings is said to have originated from the actions of a kind
noble man named Nicholas, who was born in March, 270 AD, in Patara,
at the time Greek, but now Turkey. While still young, his wealthy
parents died in an epidemic. Nicholas became a Christian priest and
used all his riches to help the poor, the needy, the sick, and the
suffering. He was made Bishop of Myra (modern Turkey) at a young age
and became known for his kindness and generosity. He traveled across
the country helping people, giving gifts of money and other
presents. He had a reputation for secret gift-giving, such as
putting coins in the shoes of those who left them out for him, a
practice celebrated on his feast day - St Nicholas Day, December 6
in Western Christianity and 19 December in Eastern Christianity. He
died December 6, 343 AD. Many still observe December 6 as a St.
Nicholas holiday. I grew up enjoying the candy treats thrown on
my porch the evening of December 6.
Nicholas was so widely revered that thousands of churches were named for him, including three hundred in Belgium, thirty-four in Rome, twenty-three in the Netherlands and more than four hundred in England.
Through the centuries many stories and legends have been told of Saint Nicholas' life and deeds. One popular account (with many variations) tells us of a poor peasant who lived happily in a small cottage in Saint Nicholas' hometown, with his wife and three daughters. The wife suddenly died of an illness, leaving the poor man and his three daughters in despair. All the burden of household chores now fell upon the daughters.
When the daughters reached a marriage age, the poor father became depressed for he knew he could in no way marry them off to good men. In those days a young woman's father had to offer prospective husbands something of value - a dowry, which he could not afford.
Saint Nicholas found out about peasant and his daughters and decided to help him. He went to the peasant's house the night before the eldest daughter came of age, with a bag of gold and waited for the family to go to bed. That night, after finishing their washing for the day, the daughters hung their stockings by the fireplace to dry. As they turned off the lamps and fell asleep, St. Nicholas tiptoed to the cottage window and saw the daughters' stockings hanging close to his reach. He carefully put in his bag of gold in one of the stockings and went away.
When the father found the bag the next morning and opened it, he was delighted to find enough gold in the stocking to pay for the dowry of one daughter. The father was able to provide for his eldest daughter and saw that she got married to a nice groom.
Soon after, Saint Nicholas took another bag of gold, and threw it carefully into another stocking. The next morning the man opened the stocking and found enough gold to marry off his second daughter.
The father had grown eager to discover his mysterious benefactor, and each night he stayed awake. When Saint Nicholas came up with another bag of gold, the man recognized him. He fell on his knees and cried of gratitude and thanked him with all his heart.
This is how the tradition of Christmas stockings is said to have begun.
And below, my Christmas stockings.
Nicholas was so widely revered that thousands of churches were named for him, including three hundred in Belgium, thirty-four in Rome, twenty-three in the Netherlands and more than four hundred in England.
Through the centuries many stories and legends have been told of Saint Nicholas' life and deeds. One popular account (with many variations) tells us of a poor peasant who lived happily in a small cottage in Saint Nicholas' hometown, with his wife and three daughters. The wife suddenly died of an illness, leaving the poor man and his three daughters in despair. All the burden of household chores now fell upon the daughters.
When the daughters reached a marriage age, the poor father became depressed for he knew he could in no way marry them off to good men. In those days a young woman's father had to offer prospective husbands something of value - a dowry, which he could not afford.
Saint Nicholas found out about peasant and his daughters and decided to help him. He went to the peasant's house the night before the eldest daughter came of age, with a bag of gold and waited for the family to go to bed. That night, after finishing their washing for the day, the daughters hung their stockings by the fireplace to dry. As they turned off the lamps and fell asleep, St. Nicholas tiptoed to the cottage window and saw the daughters' stockings hanging close to his reach. He carefully put in his bag of gold in one of the stockings and went away.
When the father found the bag the next morning and opened it, he was delighted to find enough gold in the stocking to pay for the dowry of one daughter. The father was able to provide for his eldest daughter and saw that she got married to a nice groom.
Soon after, Saint Nicholas took another bag of gold, and threw it carefully into another stocking. The next morning the man opened the stocking and found enough gold to marry off his second daughter.
The father had grown eager to discover his mysterious benefactor, and each night he stayed awake. When Saint Nicholas came up with another bag of gold, the man recognized him. He fell on his knees and cried of gratitude and thanked him with all his heart.
This is how the tradition of Christmas stockings is said to have begun.
And below, my Christmas stockings.
Origin of Santa Claus
It is believed that Santa Claus
is actually an alteration of this same Saint Nicholas, Santa for
Saint and Claus for Nicholas. The original Santa Claus (and many
current European) outfits resemble a Bishop's clothing, hat, and
staff. The modern figure of Santa Claus is derived from the Dutch
figure of Sinterklaas, whose name is a dialectal pronunciation of
Saint Nicholas.
The 19th century was a time of cultural transition and many wanted to domesticate the Christmas holiday. Through the first half of the 19th century, Presbyterians, Baptists, Quakers, and others continued to regard December 25th as a day without religious significance.
In 1809, Washington Irving published the satirical fiction, Knickerbocker's History of New York, with numerous references to a jolly St. Nicholas character. This was not the saintly bishop, rather an elfin Dutch burgher with a clay pipe. Irving's work was regarded as the "First notable work of imagination in the New World."
In 1810, the New York Historical Society commissioned artist Alexander Anderson to create the first American image of Nicholas for St. Nicholas Day. Nicholas was shown in a gift-giving role with children's treats in stockings hanging at a fireplace.
During 1821, the first lithographed book in America, the Children's Friend described how "Sante (sic) Claus" arrived from the North in a sleigh with a flying reindeer. The anonymous poem and illustrations proved pivotal in shifting imagery away from a saintly bishop. Sante Claus rewarded good behavior and punished bad. Gifts were safe toys, "pretty doll . . . peg-top, or a ball; no crackers, cannons, squibs, or rockets to blow their eyes up, or their pockets. No drums to stun their Mother's ear, nor swords to make their sisters fear; but pretty books to store their mind with knowledge of each various kind." The sleigh had a bookshelf for the "pretty books." The book also marked Sante Claus' first appearance on Christmas Eve, rather than December 6th. The book may have actually been penned a few years earlier according to some accounts.
In 1823, a poem, "A Visit from St. Nicholas" was penned. It is now better known as "The Night Before Christmas."
He was dressed all in fur, from his head to his foot,
And his clothes were all tarnished with ashes and soot;
A bundle of toys he had flung on his back,
And he looked like a peddler just opening his pack.
His eyes - how they twinkled! His dimples how merry!
His cheeks were like roses, his nose like a cherry!
His droll little mouth was drawn up like a bow,
And the beard of his chin was as white as the snow;
The stump of a pipe he held tight in his teeth,
And the smoke it encircled his head like a wreath;
He had a broad face and a little round belly,
That shook, when he laughed like a bowlful of jelly.
He was chubby and plump, a right jolly old elf. . . .
This is how St. Nicholas was transformed into Santa Claus.
The 19th century was a time of cultural transition and many wanted to domesticate the Christmas holiday. Through the first half of the 19th century, Presbyterians, Baptists, Quakers, and others continued to regard December 25th as a day without religious significance.
In 1809, Washington Irving published the satirical fiction, Knickerbocker's History of New York, with numerous references to a jolly St. Nicholas character. This was not the saintly bishop, rather an elfin Dutch burgher with a clay pipe. Irving's work was regarded as the "First notable work of imagination in the New World."
In 1810, the New York Historical Society commissioned artist Alexander Anderson to create the first American image of Nicholas for St. Nicholas Day. Nicholas was shown in a gift-giving role with children's treats in stockings hanging at a fireplace.
During 1821, the first lithographed book in America, the Children's Friend described how "Sante (sic) Claus" arrived from the North in a sleigh with a flying reindeer. The anonymous poem and illustrations proved pivotal in shifting imagery away from a saintly bishop. Sante Claus rewarded good behavior and punished bad. Gifts were safe toys, "pretty doll . . . peg-top, or a ball; no crackers, cannons, squibs, or rockets to blow their eyes up, or their pockets. No drums to stun their Mother's ear, nor swords to make their sisters fear; but pretty books to store their mind with knowledge of each various kind." The sleigh had a bookshelf for the "pretty books." The book also marked Sante Claus' first appearance on Christmas Eve, rather than December 6th. The book may have actually been penned a few years earlier according to some accounts.
In 1823, a poem, "A Visit from St. Nicholas" was penned. It is now better known as "The Night Before Christmas."
He was dressed all in fur, from his head to his foot,
And his clothes were all tarnished with ashes and soot;
A bundle of toys he had flung on his back,
And he looked like a peddler just opening his pack.
His eyes - how they twinkled! His dimples how merry!
His cheeks were like roses, his nose like a cherry!
His droll little mouth was drawn up like a bow,
And the beard of his chin was as white as the snow;
The stump of a pipe he held tight in his teeth,
And the smoke it encircled his head like a wreath;
He had a broad face and a little round belly,
That shook, when he laughed like a bowlful of jelly.
He was chubby and plump, a right jolly old elf. . . .
This is how St. Nicholas was transformed into Santa Claus.
Perspective
Here is a thought as we ponder our place in the
universe. "Put three grains of sand inside a vast cathedral, and
the cathedral will be more closely packed with sand than space is
with stars." James Jeans
How Many Kisses
A popular study showed that
kissing as a greeting is healthier than a handshake because you
don't know what someone has just been touching.
What we call the 'Eskimo kiss', or rubbing noses is called a kunik by the Inuit. It is an expression of affection, usually from an adult to a child. The Inuit also kiss on the lips as we do. The myth of rubbing noses grew out of a Hollywood silent documentary.
French disagree on the number of greeting kisses, but mostly for central France it's two kisses, and for the North, four. There are exceptions - in Finistère, one kiss is normal - and even disparities within the same area: half the population of Calais prefer deux bises, while the other half will greet you with quatre. The number of kisses can depend on whether someone is a friend or family member, and varies between generations. To the upper-class French any more than two kisses is a faux pas.
Of course, it is not just in France that people greet each other with a kiss; in the Netherlands three is normal, and in Belgium it's one kiss for your peers, but if someone is 10 years older than you, then three is respectful. In Spain, two is normal, but you must kiss the right cheek first.
The French don’t necessarily French kiss more than anyone else; the term probably comes from our belief that French sexuality is more sophisticated. In France, it's known as baiser anglais ('English kissing'), baiser florentin (Florentine kiss) or rouler une pelle (to roll a spade). In Quebec, it is frencher.
Kissing in public is illegal in India and a similar law has been proposed in Russia and Indonesia.
What we call the 'Eskimo kiss', or rubbing noses is called a kunik by the Inuit. It is an expression of affection, usually from an adult to a child. The Inuit also kiss on the lips as we do. The myth of rubbing noses grew out of a Hollywood silent documentary.
French disagree on the number of greeting kisses, but mostly for central France it's two kisses, and for the North, four. There are exceptions - in Finistère, one kiss is normal - and even disparities within the same area: half the population of Calais prefer deux bises, while the other half will greet you with quatre. The number of kisses can depend on whether someone is a friend or family member, and varies between generations. To the upper-class French any more than two kisses is a faux pas.
Of course, it is not just in France that people greet each other with a kiss; in the Netherlands three is normal, and in Belgium it's one kiss for your peers, but if someone is 10 years older than you, then three is respectful. In Spain, two is normal, but you must kiss the right cheek first.
The French don’t necessarily French kiss more than anyone else; the term probably comes from our belief that French sexuality is more sophisticated. In France, it's known as baiser anglais ('English kissing'), baiser florentin (Florentine kiss) or rouler une pelle (to roll a spade). In Quebec, it is frencher.
Kissing in public is illegal in India and a similar law has been proposed in Russia and Indonesia.
Dec 12, 2014
Happy Friday
Even a quantum smile produces exponential benefits.
It is difficult to calculate the exponential benefits of a Happy Friday!
It is difficult to calculate the exponential benefits of a Happy Friday!
Free Microsoft Books
Came across this site recently and
thought it is worth passing along. The site offers over one
hundred Microsoft e-books for free. Topics like Windows 8.1,
Windows 8, Windows 7, Office 2013, Office 365, Office 2010,
SharePoint 2013, Keyboard shortcuts, CRM, PowerShell, etc. Likely
will appeal more to the technical bunch, but also useful to get
the most out of software you may already be using. For instance,
instructions for using Windows voice commands to tell your
computer to perform many actions. LINK
Six Tape Types
Beyond duct tape (Duck tape is a brand
name), scotch tape, packing tape, and others are a few relatively
unknown to many. Here are a few of the more interesting types of
tape.
Speed
tape is an aluminized adhesive tape used to do minor
repairs on aircraft, and as a temporary repair material until a
more permanent repair can be carried out. It has an appearance
similar to duct tape, with which it is sometimes mistaken, but
its adhesive is capable of sticking on an airplane fuselage or
wing at high speeds. It is resistant to water, solvents, and
flames, and will reflect heat and UV light. It is also able to
expand and contract through a wide range of temperatures.
Bondage
tape adheres to itself without using adhesives. Bondage
tape is a 2-to-3-inch-wide (51 to 76mm) and 0.0051 inch-thick
(0.13mm) strip of thin plastic material, usually latex. It is
typically intended to be used for erotic bondage. Since it does
not stick to the hair or skin, a person can be tightly bound or
gagged without causing harm when the tape is removed
Elastic
therapeutic tape, also known as K tape and kinesiology
tape, is an elastic-cotton strip backed with acrylic adhesive.
It is used for treating various physical disorders. It is
claimed to be able to stretch up to 140% of its original length.
As a result, if the tape is applied to a patient with a stretch
greater than its normal length, it will recoil after being
applied and therefore create a pulling force on the skin that it
is being applied to. This elastic property allows much greater
range of motion compared to traditional white athletic tape and
can also be left on for long periods of time.
Gecko
tape is being designed with directional adhesion
properties, which is the ability to grip a load in one direction
and to release its grip when the direction is reversed. The same
structures on Scotch tape revealed that this material could
support a shear stress of 36N/cm2, nearly four times higher than
a gecko foot. This new material can adhere to a wider variety of
materials, including glass and Teflon. When pulled parallel to a
surface, the tape releases, not because the CNTs lose adhesion
from the surface, but because they break, and the tape cannot be
reused. It only works for small area (approximately 1 cm2).
Researchers are currently working on a number of ways to
strengthen the nanotubes.
Lingerie
tape, also called cleavage tape or fashion tape is
double-sided adhesive tape used to keep clothing in place. It
is used to secure the edges of a strapless dress or top to the
cleavage or side of the breasts or on shoulders to secure bra
straps from slipping, in order to keep the item of clothing in
place. It may also be referred to as toupee tape or wig tape, a
similar double-sided tape intended for a different function.
Road
marking tape is reformed polymer tape that can be applied
permanently or temporarily on pavement to create road surface
markings. It is heavy-grade material with reflective beads
embedded in the plastic. It is commonly used to mark crosswalks,
stop bars, and traffic guidance, such as turn lanes, HOV lanes,
train crossings, pedestrian crossings, taxi lanes, bus lanes,
etc.
Holiday Meal Cures
This also a bit tacky, but it is a
real product. Pills to change the smell of flatulence to something
less offensive. Just in time for the holidays. LINK
Searing Meat
A 19th century German chemist Justus von
Liebig was one of the first people to propose that by applying
very high temperatures to meat you would create a 'sealed' layer
of cooked meat through which liquid inside the meat couldn't
escape.
Liebig's experiment compared the liquid and nutrients from a piece of meat submerged in cold water which was gradually heated in that water and simmered in the cooking liquid with a dry piece of meat applied to an extremely hot surface. Liebig thought that searing meat "sealed in juices," because the resulting meat was juicier than the meat that was essentially boiled to death.
However, in the book On Food and Cooking, Harold McGee makes a direct comparison between a seared piece of meat and an un-seared piece, both cooked with identical methods. The result was that the seared piece of meat actually retained fewer juices than the un-seared piece, and at the very least the searing did nothing to preserve the moisture inside the meat. This debate still continues. Many people think that searing meat does result in moister meat, while others dispute it.
In reality, the best thing about searing meat is that when applied to high heat, the surface of the meat undergoes the Maillard Reaction, which results in some delicious browning on the surface of the meat. Bottom line; sear your steaks, not because it locks in juices, but because it is tastier.
Liebig's experiment compared the liquid and nutrients from a piece of meat submerged in cold water which was gradually heated in that water and simmered in the cooking liquid with a dry piece of meat applied to an extremely hot surface. Liebig thought that searing meat "sealed in juices," because the resulting meat was juicier than the meat that was essentially boiled to death.
However, in the book On Food and Cooking, Harold McGee makes a direct comparison between a seared piece of meat and an un-seared piece, both cooked with identical methods. The result was that the seared piece of meat actually retained fewer juices than the un-seared piece, and at the very least the searing did nothing to preserve the moisture inside the meat. This debate still continues. Many people think that searing meat does result in moister meat, while others dispute it.
In reality, the best thing about searing meat is that when applied to high heat, the surface of the meat undergoes the Maillard Reaction, which results in some delicious browning on the surface of the meat. Bottom line; sear your steaks, not because it locks in juices, but because it is tastier.
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